Revelation - Lesson 3

Look Who's Talking

Prayer: God help us to be like John, to be testifying about you, to be willing to be exiled or even killed for the sake of your marvelous word.  Thank You for giving us your word through John.  Help us to take in this message, to marvel at it, to meditate on it, and to learn from it.  Amen!

We are continuing to work our way through the first chapter of the book of Revelation, for any who may have missed either of the last two lessons I'd encourage you to go to the blog and read - you will probably want to pick up what you've missed.

To bring us back into perspective before we start examining things closely we're going to read all of Revelation chapter 1.

v9-10: John introduces himself and the circumstances under which all of these wonderful things are occurring.  He is a fellow believer, dealing with the suffering common to believers and the patient endurance required of all who walk in faith.  He was on the isle of Patmos, in exile specifically because he was testifying to his faith.  Historically we know he was exiled by Domitian, an Emperor of Rome.  Domitian was one of 3 Emperors that wanted to be worshiped as a god while living, in general the Romans held that Emperors we deity once dead.  It is rumored though not known as historical fact that Domitian tried to have John killed but John couldn't be killed, so he sent John away.  This places the timing of the writing of Revelation at approximately 100 years after the birth of Christ.  After Domitian dies John gets released and returns to Ephesus and continues his work for the Lord with the churches, and he does eventually die of natural causes. 

The following is from Fox's Book of Martyrs:

John was "in the Spirit" - we don't know exactly what he meant but we can presume that he may have been in prayer and meditation, in communion and submission to the Holy Spirit.  It's possible he was in a trance- or dream-like state, such as Peter was in Acts 10:9-16, or as described by Paul in 2 Corinthians 12:2.  In any case John was purposefully in the act of worshiping God.

"On the Lord's Day" - there are various opinions.  Some say the Sabbath, others say Sunday, and there are even those who think it is "The Day Of The Lord" though the original language doesn't support this 3rd view.

He heard a voice "like a trumpet" - more accurately it should read "like a shofar" - the horn used to gather the people of Israel or the armies of God.  A powerful voice!

v11: In many of our translations we're missing something here, and I don't know why it has been omitted.  In the Greek this verse starts with another "I Am", this time saying "I Am the Alpha and the Omega, the First and the Last".  Perhaps most translations don't include it because this is already stated in verse 8, or because this will be stated again in verse 17, I don't know - but it clearly points out that the speaker is God.

The following is from The Interlinear Bible, published by Sovereign Grace Publishers:

God is telling John to write down what he is seeing, and to send it to seven churches.  John has been a faithful witness of what he has seen in the past, he has testified to the life & impact of Jesus, now he is being asked to testify once again to the things of God.   The seven churches listed are seven real churches that existed in John's day, and as I pointed out when back in verse 4 the word for church is indicating a local gathering of believers.  The thing that might give you goosebumps is that there are those who point out that the letters also outline church history through the ages since the death of Christ, and if they were in any other order this wouldn't hold true.

The seven churches are Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.  If you peek ahead and look at chapters 2 & 3 you'll notice that the letters specifically written to these 7 churches are in the order listed in this verse.  If you look at a map of the locations of these cities you'll notice that the order is given starting at Ephesus and going in a clockwise manner.

The following is from Tyndale Handbook of Bible Charts & Maps:

v12-16:  John turns to see, and who does he see?  He sees the one who's favorite title for Himself in the gospels is "Son Of Man", this title is used more than 80 times, this is none other than Jesus!  If you aren't sure of his identity hang on, because we're going to see this more clearly a little later in this chapter.  Daniel 7:13 -14 gives us another picture of this one that is "like a son of man".  He is described as wearing this long robe with a golden sash, and I can't help but think of this as His High Priestly garments because we know that He now acts as our High Priest interceding for us (Hebrews 7:23-28).

We start to get into some of that symbolic language now when it comes to Jesus description, it's kinda nice that we were warned about this in verse 1 (check out Lesson 1 if you don't recall this).  This description sounds a bit strange, perhaps even a little grotesque, but God is not grotesque - He is beautiful beyond the description of human words!  With that in mind one thing to look for when you're reading text that may be symbolic are the words "like" and "as" - these words tell us that we're getting symbols and/or figures of speech.  His hair was white "like" wool or "as white as" snow, His eyes were "like" blazing fire.  If we think about His eyes being like fire we could think of them as being penetrating - like when Jesus looked at Peter in Luke 22:60-62.

His feet were "like" fine brass glowing in a furnace - if you're someone who likes a challenge I'm going to suggest you do a word study on "brass" (or bronze depending on your translation).  You'll find an odd incident in Numbers 21 dealing with a bronze serpent... I'll leave it at that and let you discover the significance of this on your own.  His voice, previously described "like" the shofar is now described "as" the sound of rushing waters - and I couldn't help but think of the thundering of a large waterfall like Niagara - a deep rumble, if you're standing nearby it's hard to speak to the person beside you.  He's holding 7 stars in his right hand, that doesn't sound too freaky and we'll find out in a couple verses what those are.  

Out of His mouth is coming a sharp double-edged sword... ok, time to back up a a bit and look at some other scriptures as well, because this sounds really weird.  Back in verses 8 & 11 He said He was the "Alpha" & "Omega" - the first and last letters of the alphabet that John was using.  John 1:1 & 14 - Jesus is the Word, in Greek that would be the Logos, so it's only fitting that the Word would mean the whole Word, everything revealed by God from A-Z, we've got the same author here (John) who wrote John 21:25 - there is something very significant about Jesus being the Word.  What is this two-edged sword, it may very well be the active word of God as described in Hebrews 4:12-13.  We get the sense because of the symbol used that Judgement will be ushering forth from His mouth - and in later chapters we will see that happening.  One commentator I've been listening to mentioned that Jesus mouth is a weapon that cannot be disobeyed - when He speaks people do as He says whether or not they want to Isaiah 45:23 & Philippians 2:9-11, when the time comes He will need no other weapon to defeat rebellious mankind (Ephesians 6:17).

v17-18:  Nobody knows Jesus like John did, yet what does John do when faced with Jesus in His glory?  He falls down on his face as if he were dead!  Isaiah also had an interesting reaction in similar circumstances (Isaiah 6:1-5).  Jesus doesn't leave John on his face, He touches him and reassures him - there's an amazing parallel to a similar account involving Jesus & John in Matthew 16:28-17:9.  At the transfiguration John got a glimpse of the glory of Jesus, this time John sees Jesus in full glory.  It's interesting to note that Jesus prophetic words in Matthew 16:28 were fulfilled partially at the transfiguration, and fully in the events of the book of Revelation.  That John was specifically set aside for this purpose may be hinted at in another place in scripture  (John 21:20-24).

Jesus tells John "do not be afraid", these same words are echoed many times in scripture, each time followed by a special commissioning by God - this is no exception.  God, Jesus in this case, has a specific job for John, the recording of His revelation.  Jesus claims to be the "I Am" (two words in Greek - see Lesson 2), the First and the Last.  We know it's Jesus by what is said in verse 18 - He is the Living One, he was dead and now He is alive.  He holds the keys of Death & Hades - He is victorious over death (1 Corinthians 15:50-57).

Has anyone of you ever had a J.W. come to your door?  These verses, 17 & 18, in their favorite book of the Bible, is one of the best arguments you can present to prove to them that Jesus is God (they believe Jesus is a "g" god).  He makes multiple claims to his deity here but they would be likely to discount most - what they won't discount is this: "the First and the Last" is always the one they call Jehovah God.  Then all you need to do is ask them "when did Jehovah die?"... verse 18 specifically says "I was dead" - that can be no other than our Lord Jesus Christ!!

A full list of verses (this will be on the blog) to show to a J.W. would be as follows, each time asking "who is the First and the Last?" or "who is the Alpha and the Omega?": Isaiah 41:4, 44:6, 48:12; Revelation 1:8, 1:11 (in a version that has the I Am statement), 1:17-18, 2:8 (which also speaks about Him dying and coming to life again), 22:13.

The following is from The Interlinear Bible, published by Sovereign Grace Publishers:

v19: This verse actually gives us God's outline of the Revelation:

Chapter 1 - what you have seen

Chapters 2-3 - what is now

Chapters 4-22 - what will take place later

John is instructed to write these things down for all to see.

v20: Jesus specifically interprets some of the images John has seen: 

7 Stars: Angels of the 7 churches - the term for Angels as used in Revelation is exclusively used to mean Angelic beings, though some interpret the Greek word (Angel = Messenger) to indicate the pastor/elders of the churches.  I disagree with the pastor/elder view for the following reasons: angels & elders are both called out later in the book (Revelation 7:11) & if Jesus meant elder here He could have used that specific word but He didn't, stars are frequently used figuratively to represent angelic beings and this is not true of pastor/elders.  I believe that angelic beings minister to God's people (Hebrews 1:14, Matthew 18:10) and it is not a stretch that angelic beings might also minister to individual churches.

7 Lampstands: 7 churches, which we should conclude are the 7 previously mentioned churches.  It's interesting that if we glance back up at verse 13 we see that Jesus is among the seven lampstands - He is in the midst of His churches, inspecting His churches, and working on their behalf (Matthew 18:18-20). Each church, like each believer, has an appointed mission to bear light to the world.  That was also the appointed mission of Israel - this may be why her official symbol is a Menorah (not a Star Of David), though Israel appears at this time to have failed in this mission she still has a future light-bearing mission that we will see later in Revelation chapter 7.

Are we as a church fulfilling God's mission?  Are we shining light into the world?  Or have we become like Israel was in Jesus day, inwardly focused and paying little attention to the unsaved world around us?  This is something we should carefully consider!

Prayer:  Lord, there's so much in this first chapter yet we have so much more yet to come.  Help our understanding of this passage, help us each to testify as John has testified, help us as a church to be a lampstand that shines brightly for the world to see.  Amen!